Summary information

Study title

Church Monitor 2004

Creator

Church Research Institute

Study number / PID

FSD2257 (FSD)

urn:nbn:fi:fsd:T-FSD2257 (URN)

10.60686/t-fsd2257 (DOI)

Data access

Restricted

Series

Church Monitors

The survey series, produced by the Church Research Institute, studies the religiosity and beliefs of continental Finns, and their relationship to the Evangelical Lutheran Chruch of Finland and other religious communities. Themes studied include supernatural phenomena, spirituality and morality, and the importance of different parish activities. The survey data have been collected as part of a separate, cross-national RISC Monitor study. The surveys are carried out by MDC RISC International and Gallup Finland (TNS Gallup, Kantar). FSD collections cover data for 1999, 2002, 2004 and 2007.

Abstract

The survey focused on Finnish perceptions of paranormal phenomena, spirituality and the importance of different congregational activities. The respondents were also asked whether they belonged to any revivalist movements operating within the Evangelic Lutheran Church of Finland. The survey studied perceptions of supernatural phenomena and beliefs with attitudinal statements relating to ghosts, angels, witchcraft, psychics, UFOs, healing by prayer and yoga, and fortune-telling by astrology, horoscopes, cards, and lines of the palm. Spirituality was studied by asking the respondents to what extent they agreed with a number of statements relating to UFOs, alternative medicine, astrology, reincarnation, spiritual growth, and meditation. The respondents also rated the importance of different congregational activities including burial service, church wedding, baptism, confirmation class, work with the elderly and disabled, pastoral care in hospitals, scouting, church service, evangelism, and food banks. Finally, the respondents were asked whether they belonged to any revivalist movements operating within the Evangelic Lutheran Church (e.g. the Laestadian Movement, Evangelicalism (SLEY), Beseecherism, Pietism, the Fifth Revivalist Movement, the Charismatic Movement). They were also asked whether they considered themselves Christians, Lutherans, religious, believers, born-again Christians, or atheists. Background variables included respondent's age, gender, municipality of residence, education, and employment status.

Methodology

Data collection period

2004

Country

Finland

Time dimension

Longitudinal: Trend/Repeated cross-section

Analysis unit

Individual

Universe

People aged 15-75 living in Finland

Excludes: the Åland Islands

Sampling procedure

Non-probability: Quota

Kind of data

Quantitative

Data collection mode

Face-to-face interview

Access

Publisher

Finnish Social Science Data Archive

Publication year

2007

Terms of data access

The dataset is (B) available for research, teaching and study.

Related publications

  • Terämä, Emma (2010). Regional Demographic Differences: The Effect of Laestadians. - In: Finnish Yearbook of Population Research XLV 2010, 123-141. Helsinki: Family Federation of Finland.
  • Kääriäinen, Kimmo & Niemelä, Kati & Ketola, Kimmo (2005). Religion in Finland: Decline, Change and Transformation of Finnish Religiosity. Jyväskylä: Gummerus. Publication of the Research Institute of the Evangelical Lutheran Church in Finland; 54.
  • Taira, Teemu (2012). More Visible But Limited in Its Popularity. Atheism (and Atheists) in Finland. Approaching Religion. Special Issues on the New Visibility of Atheism in Europe 2(1): 21-35.
  • Taira, Teemu; Ketola, Kimmo & Sohlberg, Jussi (2022). Normalization of Nonreligious Identity in Finland. Journal of Contemporary Religion, doi:10.1080/13537903.2022.2138020
  • Monikasvoinen kirkko. Suomen evankelis-luterilainen kirkko vuosina 2004-2007 (2008). Kirkon tutkimuskeskuksen julkaisuja; 103. Tampere: Kirkon tutkimuskeskus.
  • Saukko, Anu Emilia (2009). Auttamisen hinta. Uskonnollisten järjestöjen rahankeruu ja suomalainen hyväntekeväisyys 2000-luvun alussa. Kuopio: Kuopion yliopisto. Sosiologian pro gradu -tutkielma.
  • Nissinen, Juhana (2007). Puolustusvoimien kirkollisen työn merkitys varusmiehen toimintakyvylle. Joensuu: Joensuun yliopisto. Läntisen teologian pro gradu -tutkielma.
  • Niemelä, Kati (2006). Vieraantunut vai pettynyt? Kirkosta eroamisen syyt Suomen evankelis-luterilaisessa kirkossa. Tampere: Kirkon tutkimuskeskus. Kirkon tutkimuskeskuksen julkaisuja; 95.
  • Taira, Teemu (2014) Väärin uskottu? Ateismin uusi näkyvyys. Turku: Eetos.
  • Haimila, Roosa (2016). Olikohan tsunami jonkinlainen opetus. Luonnonkatastrofin yliluonnollinen tarkoitus ja tieteelliset selitykset internetkeskustelussa. Helsinki: Helsingin yliopisto. Humanistinen tiedekunta. Uskontotieteen pro gradu -tutkielma.
  • Haastettu kirkko. Suomen evankelis-luterilainen kirkko vuosina 2008-2011 (2012). Kirkon tutkimuskeskuksen julkaisuja 115. Tampere: Kirkon tutkimuskeskus
  • Salomäki, Hanna & Hytönen, Maarit & Ketola, Kimmo & Salminen, Veli-Matti & Sohlberg, Jussi (2020): Uskonto arjessa ja juhlassa: Suomen evankelis-luterilainen kirkko vuosina 2016-2019 [verkkodokumentti]. Tampere: Kirkon tutkimuskeskus. Kirkon tutkimuskeskuksen julkaisuja 134. https://julkaisut.evl.fi/catalog/Tutkimukset%20ja%20julkaisut/r/4238 [viitattu 9.2.2021]
  • Ketola, Kimmo & Sohlberg, Jussi. 2022. Ketkä näkevät enkeleitä? Suomalaisten yliluonnolliset kokemukset ja enkeliusko kyselytutkimusten valossa. Teoksessa: Minna Opas & Tiina Mahlamäki (toim.), Uushenkisyys, 94-117. (Tietolipas 275) Helsinki: Suomalaisen Kirjallisuuden Seura.